華嚴經內章門等雜孔目章 3.70

3.70

十自在者，一命自在，不可說不可說劫命住持故。二心自在，無量阿僧祇三昧入智故。三得物自在，一切世界無量莊嚴嚴飾住持示現故。四得業自在，如現生後時業報住持示現故。五得生自在，一切世界生示現故。六得願自在，隨心所欲佛國土時示成三菩提故。七得信解自在，一切世界中佛滿示現故。八得如意自在，一切佛國土中如意作變事示現故。九得法自在，無邊無中法門明示現故。十得智自在，如來力無畏不共法相好莊嚴三菩提示現故。此義在果德，寄顯八地自在義。此義通三乘，一乘方究竟。何以故？自在無邊故。餘義如別章。

Regarding the ten masteries: first is mastery over life, because one sustains life for ineffable, ineffable kalpas. Second is mastery over mind, because of the cognition entering into immeasurable asaṃkhyeya samādhis. Third is mastery in obtaining material goods, because of sustaining and manifesting immeasurable adornments throughout all worlds. Fourth is mastery in obtaining karma, because of sustaining and manifesting karmic fruition as in present, future, and subsequent lives. Fifth is mastery in obtaining birth, because of manifesting birth in all worlds. Sixth is mastery in obtaining vows, because of manifesting the realization of saṃbodhi in whichever buddha-land and at whatever time one's mind desires. Seventh is mastery in obtaining resolute faith, because of manifesting the filling of all worlds with buddhas. Eighth is mastery in obtaining supernatural power, because of manifesting acts of transformation according to wish in all buddha-lands. Ninth is mastery in obtaining Dharma, because of clearly manifesting boundless and centerless Dharma-gates. Tenth is mastery in obtaining cognition, because of manifesting saṃbodhi adorned with the Tathāgata's powers, fearlessnesses, unshared dharmas, and marks and signs. This doctrine resides in the fruitional virtues, provisionally showing the meaning of mastery in the eighth bhūmi. This doctrine is shared with the Triyāna, but is only definitive in the Ekayāna. Why is this? Because mastery is boundless. The rest of the doctrine is as in the separate chapter.