華嚴經內章門等雜孔目章 3.88

3.88

稠林有五義：一有涅槃法，謂種性已去；無涅槃法，謂闡提位中。二善行惡行。三惡道善。四外道聲聞。五菩薩差別，謂假名菩薩。於文中八邪者，謂邪見、邪覺、邪方便、邪念、邪定、邪語、邪業、邪命。起不得方，故名為邪。八正者，翻八邪即為八正。三聚等法，若小乘教其義即實，初教即空，終教即如，若一乘所目即入一乘。餘義如別章。

The dense forest has five meanings: 1. possessing the dharma of nirvāṇa, meaning from the spiritual lineage onward; lacking the dharma of nirvāṇa, meaning in the stage of the icchantika; 2. good practice and evil practice; 3. goodness in the evil destinies; 4. non-Buddhists and śrāvakas; 5. distinctions among bodhisattvas, namely nominal bodhisattvas. In the text, the eight wrong paths are wrong view, wrong intention, wrong expedient, wrong mindfulness, wrong concentration, wrong speech, wrong action, and wrong livelihood. Arising without obtaining the correct means, they are therefore called wrong. The eight right paths are the reversal of the eight wrong paths, which constitutes the eight right paths. For dharmas such as the three categories: if in the Hīnayāna teaching, their meaning is real; in the initial teaching, they are empty; in the final teaching, they are Thusness; if viewed by the Ekayāna, they enter the Ekayāna. The rest of the meanings are as in the other chapters.