華嚴經內章門等雜孔目章 4.33

4.33

普賢者，大分有二：一三乘普賢、二一乘普賢。三乘普賢者，一人、二解、三行。初人者，如《法華經》「乘象至行者前」，是其人也。二解者，如《法華經》迴三歸一等，即是趣向一乘之正解。三行者，如《法華經》〈說普賢品〉、〈明普賢品〉明普賢行者即是。二一乘普賢，亦有三：一人，謂第四十五知識普賢者是。二解，即〈普賢品〉六十行門各皆普遍，及漸次深深深深深深深深深深，及等因陀羅微細事等。三行，即〈離世間品〉十種普賢心。十種普賢願行法，如文可知。餘義如別章。

Regarding Samantabhadra: broadly divided, there are two: 1. the Samantabhadra of the Triyāna, and 2. the Samantabhadra of the Ekayāna. Regarding the Samantabhadra of the Triyāna, there are three aspects: first, the person; second, the understanding; third, the practice. First, the person is as in the Saddharmapuṇḍarīka Sūtra: 'riding an elephant to arrive before the practitioner'—this is the person. Second, the understanding is as in the Saddharmapuṇḍarīka Sūtra: returning the three to the one, etc., which is the correct understanding oriented toward the Ekayāna. Third, the practice is as explained in the Saddharmapuṇḍarīka Sūtra's Chapter on the Explanation of Samantabhadra and Chapter on the Clarification of Samantabhadra regarding Samantabhadra's practice. Second, the Samantabhadra of the Ekayāna also has three aspects: first, the person, which is the forty-fifth spiritual friend, Samantabhadra. Second, the understanding, which is the sixty gates of practice in the Chapter on Samantabhadra, each being universal, progressively deep, deep, deep, deep, deep, deep, deep, deep, deep, deep, and equal to the subtle phenomena of Indra, and so forth. Third, the practice, which is the ten kinds of minds of Samantabhadra in the Chapter on Leaving the World. The ten kinds of methods of Samantabhadra's vows and practices can be known from the text. The remaining meanings are as in the separate chapter.