華嚴經內章門等雜孔目章 4.45

4.45

不共法者，謂三十二大人相、八十隨形好、四一切種清淨、十力、四無所畏、三念處、三不護、大悲、不忘法、斷除諸習氣、一切種妙智。就此一百四十不共法中，四一切種清淨等二十八不共法，快淨滿足時，得此之不共。不與因共，唯是小乘。又有十八不共，謂身無失、口無失、念無失、無異相、無不定心、無不知、已捨欲無減、精進無減、念無減、慧無減、解脫無減、解脫知見無減、一切身業隨智慧行、一切口業隨智慧行、一切意業隨智慧行、智慧知過去世無礙、智慧知未來世無礙、智慧知現在世無礙。此之十八，不與二乘共，故名不共。依如《雜心》，用十力、四無所畏、大悲、三念處為十八不共，當知即是不共小乘，小乘浪計也，此是三乘不共。復有十種不共，即是一乘，如〈離世間品〉。所以說十者，欲顯無量故。餘義如別章。

Regarding the unshared dharmas, they refer to the thirty-two marks of a great person, the eighty minor marks, the four purities of all kinds, the ten powers, the four fearlessnesses, the three bases of mindfulness, the three ways of leaving nothing to guard, great compassion, the dharma of unforgetfulness, the eradication of all residual conditioning, and the wondrous cognition of all kinds. Within these one hundred and forty unshared dharmas, when the twenty-eight unshared dharmas such as the four purities of all kinds are fully purified and fulfilled, these unshared [dharmas] are attained. They are not shared with the causal [stages], and belong solely to the Hīnayāna. Furthermore, there are eighteen unshared [dharmas], namely: no error in body, no error in speech, no error in mindfulness, no discriminatory perception, no uncollected mind, no unawareness, no decrease in desire [to benefit others] after having relinquished [defilements], no decrease in diligence, no decrease in mindfulness, no decrease in insight, no decrease in liberation, no decrease in the knowledge and vision of liberation, all bodily deeds following wisdom, all verbal deeds following wisdom, all mental deeds following wisdom, unhindered wisdom knowing the past, unhindered wisdom knowing the future, and unhindered wisdom knowing the present. These eighteen are not shared with the two vehicles, and hence are called unshared. According to texts such as the Abhidharmahṛdaya-śāstra, taking the ten powers, the four fearlessnesses, great compassion, and the three bases of mindfulness as the eighteen unshared [dharmas] should be known as being unshared [even in] the Hīnayāna; this is a wild calculation of the Hīnayāna, but [properly] these are the unshared [dharmas] of the Triyāna. Furthermore, there are ten kinds of unshared [dharmas], which belong to the Ekayāna, as in the 'Chapter on Transcending the World'. The reason ten are stated is to manifest infinity. The remaining meanings are as in the separate chapter.