華嚴經旨歸 1.87

1.87

夫以法相圓融，實有所因。因緣無量，略辨十種：一為明諸法無定相故、二唯心現故、三如幻事故、四如夢現故、五勝通力故、六深定用故、七解脫力故、八因無限故、九緣起相由故、十法性融通故。於此十中，隨一即能令彼諸法混融無礙。

Now, that the characteristics of phenomena are completely fused indeed has causes. The causes and conditions being immeasurable, ten kinds are briefly distinguished: 1. to clarify that all phenomena have no fixed marks; 2. because they are manifestations of mind only; 3. because they are like illusory matters; 4. because they are like dream manifestations; 5. because of the power of superior supernormal faculties; 6. because of the function of deep samādhi; 7. because of the power of liberation; 8. because the causes are limitless; 9. because conditioned arising depends on one another; 10. because the nature of phenomena is interfused and penetrating. Among these ten, any single one can cause all those phenomena to blend and fuse without obstruction.