華嚴經明法品內立三寶章 2.35

2.35

一、空不空門，謂一切皆空，無有毫末相，以緣起無性故、虛相盡故。或一切不空，以空為諸法故、以非情謂之無故、不異色等故。或二義無礙，或兩門俱泯，並可准思。

1. The gate of emptiness and non-emptiness: that is, all are empty, without the slightest characteristic, because dependent origination lacks intrinsic nature and false characteristics are exhausted. Or, all are not empty, because emptiness is the various phenomena, because it is not the non-existence spoken of by deluded sentiment, and because it is not different from form and so forth. Or, the two meanings are unobstructed; or, both gates are entirely eliminated. All can be understood by analogy.