華嚴經明法品內立三寶章 2.64

2.64

二、終者，亦三門：初捨門者，即止行也，觀諸法平等一相，諸緣皆絕，云云。二、隨緣門者，即觀行也，還就事中起大悲大願等行，云云。三、成行門者，即止觀俱行，雙融無礙，成無住行，真俗境不殊、悲智心不別，又此境而不別也。

Second, the final also has three gates: first, the gate of renunciation, which is calm abiding practice, contemplating all dharmas as of an equal single characteristic, with all conditions severed, and so forth; second, the gate of following conditions, which is special insight practice, returning to phenomena to give rise to practices of great compassion and great vows, and so forth; third, the gate of accomplishing practice, which is the concurrent practice of calm abiding and special insight, fused in pair and unobstructed, accomplishing non-abiding practice, where the objects of ultimate and conventional are not different, and the minds of compassion and wisdom are not distinct; furthermore, these objects are not distinct.