華嚴經義海百門 1.103

1.103

夫病起藥興，妄生智立。務止啼於楊葉，資靜亂於空業。百非息於攀緣，四句絕於增減。然而悟緣無體，智則自融，起用恒沙，無非清淨。今略分十義，以明對治：

When sickness arises, medicine appears; when delusion is born, wisdom is established. One strives to stop crying with willow leaves, and aids in calming disturbance with empty activity. The hundred negations cease upon conditioned clinging, and the four propositions are cut off from increase and decrease. However, when one awakens to conditions having no essence, wisdom naturally blends together; its functional operations arise like sands of the Ganges, none of which are not pure. Now, ten meanings are briefly divided to clarify countermeasures: