華嚴經義海百門 1.123

1.123

五、開三藏者，謂塵是法界體性及涅槃，皆由大智所現而行照也，即以文字記持塵處所現之理，書之於簡，為經，即修多羅藏也。謂塵處觀察體性，不住名相，隨順調伏，令息諸惡，是戒，即毘奈耶藏也。於塵上體用法智，真妄相對，發智生解，事方究竟，是論，即阿毘達磨藏也。

Fifth, expanding the three piṭakas: the dust mote is the essential nature of the dharmadhātu and nirvāṇa, all manifested and illuminated by great wisdom. Recording the principle manifested in the dust mote with written words and inscribing it upon bamboo slips constitutes the sūtras, that is, the Sūtra-piṭaka. Observing the essential nature in the dust mote, not abiding in names and marks, following and subduing [afflictions], and putting an end to all evils constitutes the precepts, that is, the Vinaya-piṭaka. Applying wisdom regarding dharma to the essence and function of the dust mote, contrasting the real and the deluded, giving rise to wisdom and generating understanding, so that phenomena reach ultimate culmination constitutes the treatises, that is, the Abhidharma-piṭaka.