華嚴經義海百門 1.66

1.66

四、明佛境者，謂塵體不可得，此不可得是佛得；塵相無分齊無可依，此無依是佛依。塵體不生，此不生是佛生；塵無分別，是佛分別。由無得無依無生，方能建立一切法。又塵全見，更不可見，乃至不可聞，皆是佛見聞。經云「所見不可見，所聞不可聞。」

Fourth, clarifying the buddha-realm: the essence of the dust mote is ungraspable, and this ungraspability is the Buddha's attainment; the dust mote's characteristic has no boundary and nothing to rely upon, and this having nothing to rely upon is the Buddha's reliance. The dust mote's essence does not arise, and this non-arising is the Buddha's arising; the dust mote has no discrimination, which is the Buddha's discrimination. Because of having no attainment, no reliance, and no arising, it is able to establish all dharmas. Furthermore, the dust mote is fully seen, yet can no longer be seen, and even cannot be heard, all of which are the Buddha's seeing and hearing. The sūtra says: 'What is seen cannot be seen; what is heard cannot be heard.'