華嚴經義海百門 1.124

1.124

Sixth, explaining identity and non-identity: as the demarcations of the dust mote's circular and small marks lack essence and are solely the Dharma, it is called identical; without obstructing the vivid presence of the dust mote's marks, it is called non-identical. It is precisely because the marks of the dust mote are not identical with the Dharma that, comprehensively understood, they are identical. Furthermore, because the dust mote is identical with the Dharma, it is identical; without obstructing pratītyasamutpāda, it is non-identical.