華嚴發菩提心章 1.130

1.130

第一、理事俱融門，事虛、理實相攝、全收，融成十義。一、緣起事法，以虛空無性故，舉體全理也。二、真性理法，以真實故，不礙舉體全事也。三、由前二義不相離故，理事俱存。四、由二義相奪故，理事雙絕也。五、事全理而事不壞。六、理全事而理不失也。七、二俱存而俱不立。八、俱亡而俱不泯。九、前八相順而俱現。十、皆各相奪而不泯。並會意思之。

First is the gate of principle and phenomena both interfusing. The unreality of phenomena and the reality of principle mutually embrace and completely contain, interfusing to form ten meanings: 1. Phenomenal entities of pratītyasamutpāda, being empty and devoid of self-nature, are entirely principle in their whole substance; 2. The true nature of dharmas of principle, being real, does not obstruct its whole substance from being entirely phenomena; 3. Because the preceding two meanings are inseparable, principle and phenomena both exist; 4. Because the two meanings mutually annul each other, principle and phenomena both cease; 5. Phenomena are entirely principle, yet phenomena are not destroyed; 6. Principle is entirely phenomena, yet principle is not lost; 7. Both exist, yet neither is established; 8. Both perish, yet neither ceases; 9. The preceding eight harmonize and manifest together; 10. They all mutually annul each other without ceasing. Combine their meanings and contemplate this.