金師子章雲間類解 1.121

1.121

眼即耳等皆雜也。如菩薩入一三昧，即六度皆修，無量無邊諸餘行德俱時成就，故名為雜。耳非眼等皆純也。又入一三昧，唯行布施無量無邊，更無餘行，名之為純。即《教義章》云「純雜自在無不具足，名圓滿藏。」

The eye being identical to the ear and so forth is 'mixed'. For example, when a bodhisattva enters one samādhi, all six pāramitās are cultivated, and countless, boundless other practices and virtues are achieved at the same time; therefore it is called 'mixed'. The ear not being identical to the eye and so forth is 'pure'. Furthermore, when entering one samādhi, practicing only boundless and limitless giving without any other practice is called 'pure'. Thus the Jiaoyi zhang says: 'Purity and mixture are sovereign without failing to be completely possessed; this is called the complete store.'