金師子章雲間類解 1.217

1.217

究竟極果也。亦名究竟覺。一切種智，即三智之一也。昔圭峯疏《圓覺》，以一切種智釋圓明。賢首述《還源》，由圓明而證菩提。今文謂具一切種智而成菩提者，通而辨之。雖發辭小異，而歸宗大同也。若依《起信》，有大智用無量方便，乃至得名一切種智，皆屬同教。又按昭信鈔文，敘五教機各成菩提，唯取圓宗，以因果二門相攝即別教耳。

The ultimate is the highest fruition. It is also called ultimate enlightenment. Sarvākārajñatā is one of the three wisdoms. Formerly, Guifeng in his commentary on the Sutra of Perfect Enlightenment used sarvākārajñatā to explain complete illumination. Xianshou composed Return to the Source, wherein through complete illumination one realizes bodhi. The present text's statement that possessing sarvākārajñatā constitutes the attainment of bodhi, when considered comprehensively, reveals that although their expressions differ slightly, their fundamental intent is largely the same. If one relies on the Awakening of Faith, possessing great wisdom and applying immeasurable expedient means, up to gaining the name sarvākārajñatā, all belong to the common teaching. Furthermore, consulting Zhaoxin's subcommentary, it relates that the capacities of the five teachings each attain bodhi, but it exclusively takes the complete school, wherein the two gates of cause and fruition mutually subsume each other, to be the distinct teaching.