金師子章雲間類解 1.224

1.224

惑業都盡，無集諦之妄想也。三苦皆亡，無苦諦之逼迫也。無漏智發出纏離障，則道諦已修也。解脫自在永離苦源，則滅諦已證也。入者，了達解悟之名。涅槃，義翻圓寂。經云「流轉是生死，不動名涅槃。」然涅槃一章，誠《雜華》之淵蘊，故晉譯「寶王性起」，而《搜玄》、《探玄》鉤深以索隱。唐翻「如來出現」，則舊疏新記聯芳而續焰。且高麗國中斯文尚備，而傳授不絕，況此諸部盡出中華。願諸後昆，求師鑽仰，同報雲華、賢首、清涼、圭峰之劬重德耳。

Afflictions and karma entirely exhausted means being free of the delusive thoughts of the truth of origin (samudaya-satya). The three sufferings all eliminated means being free of the distress of the truth of suffering (duḥkha-satya). The emergence of uncontaminated wisdom, freed from entanglements and departed from obstacles, means that the truth of the path (mārga-satya) has already been cultivated. Liberation and freedom, permanently departing from the source of suffering, means that the truth of cessation (nirodha-satya) has already been realized. "Entering" is the name for thorough comprehension and awakening. Nirvāṇa is translated in meaning as complete quiescence. The sūtra says: "Transmigration is saṃsāra; immobility is named nirvāṇa." Now, the chapter on nirvāṇa is truly the profound storehouse of the Avataṃsaka; thus the Jin translation renders it "The Jewel King's Arising of Nature", and the Souxuan and Tanxuan fathomed its depths to search its hidden meanings. In the Tang translation it is "The Appearance of the Tathāgata", and the old commentary and the new subcommentary joined their fragrance and continued the flame. Moreover, in the kingdom of Goryeo these texts are still preserved intact and their transmission has not ceased, even though all these works originated in China. May later generations seek out teachers and look up to them with reverence, together requiting the heavy debt of virtue owed to Zhiyan, Xianshou, Chengguan, and Guifeng.