華嚴經金師子章註 1.37

1.37

結真理不動，動即事也。金喻一真之性，師子喻緣起事法。理本無生，隨諸緣法成差別相。相起繁興，理即無生。故清涼云：「理隨事變，則一多緣起之無邊。」

This concludes that true principle is unmoving; movement is itself phenomena. Gold analogizes the nature of the One True; the lion analogizes the phenomenal dharmas of dependent origination. Principle is fundamentally unarisen, yet according with various conditional dharmas, it forms differentiated characteristics. Though characteristics arise in profusion, principle is itself unarisen. Therefore Qingliang says: 'When principle changes in accordance with phenomena, then the dependent origination of the one and the many is boundless.'