華嚴經金師子章註 1.57

1.57

圓而不減，成而不增。師子雖則相殊，金且不隨殊變。釋曰：法與自心為緣，心法方起。今了緣無體，依心方現，無自體性，是為依他無自生性。由二義現前，乃為圓成勝義性也。經云：「從無住本，立一切法。」

[Being] complete, it does not decrease; [being] perfected, it does not increase. Although the forms of the lion are distinct, the gold does not transform in accordance with those distinctions. Commentary: Dharmas serve as conditions for one's own mind, and only then do mental dharmas arise. Now, understanding that conditions have no essence and only appear dependent on the mind, having no intrinsic nature of their own, this is the nature of other-dependence having no self-origination. Because both meanings are present before us, this is the supremely meaningful nature of perfect completion. The sūtra states: 'From the root of non-abiding, all dharmas are established.'