華嚴法界玄鏡 2.15

2.15

Explanation: This fourth gate is phenomena viewed in relation to principle. The text contains the doctrine, the simile, and the application. Now it is explained. However, it follows upon the previous gate to be established: meaning that without the third, there would be phenomena detached from principle; how could the present fourth gate be able to manifest principle? Just as detached from water there are no waves, when waves arise water is manifested; since they are established by taking up principle, they can manifest principle, because phenomena, following conditions, lack self-nature. How much more so when phenomena are established from the principle of naturelessness—phenomena must lack self-nature; therefore, lacking self-nature through following conditions is precisely the thoroughly established nature. The verse of the Yāma [heaven] says: “Distinguishing these aggregates, their nature is originally empty and tranquil; because it is empty, it cannot be annihilated; this is the meaning of non-arising.” It is due to the phenomena of the aggregates that the nature of emptiness is manifested; the nature of emptiness is the true principle of non-arising. Also, the Sumeru verse says: “Completely knowing that all phenomena have no self-nature whatsoever—understanding the dharmatā like this, one then sees Rocana.” “All phenomena” are phenomena. “Having no [self-nature] whatsoever” is true principle.