註華嚴法界觀門 1.122

1.122

第二徵而釋也。真空理性本自如然，但以迷之動念執相，故須推破簡情顯理。今情忘智泯，但是本真，何存新生之解數？若有解數，即為動念。動念生心，故失正念。正念者，無念而知。若總無知，何名正念？此下總辨四門。

Second, inquiring and explaining. The principle of true emptiness is fundamentally as such of itself; but because of deludedly stirring thoughts and grasping at characteristics, it is necessary to refute and eliminate emotional attachments to manifest the principle. Now that feelings are forgotten and intellect is extinguished, there is only the fundamental true nature; how could any newly generated category of understanding remain? If there is any category of understanding, it is stirring thoughts. Stirring thoughts gives rise to mind, and therefore loses right mindfulness. Right mindfulness is knowing without thought. If there were no knowing at all, how could it be called right mindfulness? Below this, the four gates are generally distinguished.