註華嚴法界觀門 1.146

1.146

標也。具此等十，方名理事無礙。觀之於心即名能觀。觀事當俗、觀理當真，令觀無礙，成中道第一義觀。自然悲智相導，成無住行。已當大乘同教之極致。故下第三觀是別教一乘逈異諸教。上釋所標訖。次下別釋十門者，有五對：一相遍、二相成、三相害、四相即、五相非。初對中四：一正釋、二歎深、三喻指、四問答。初中文二也。

[This] designates [the themes]. Only when endowed with these ten is it termed the non-obstruction between principle and phenomena. Contemplating them in the mind is termed the 'contemplating subject.' Contemplating phenomena corresponds to the conventional, and contemplating principle corresponds to the ultimate; causing contemplation to be unobstructed accomplishes the contemplation of the ultimate truth of the Middle Way. Compassion and wisdom will naturally guide each other, accomplishing non-abiding practice. This already serves as the culmination of the Common Teaching of the Great Vehicle. Therefore, the third contemplation below is the Distinct Teaching of the One Vehicle, which is far removed from all other teachings. Above, the explanation of what was designated is concluded. Next below, individually explaining the ten gates, there are five pairs: first, mutual pervasion; second, mutual establishment; third, mutual subversion; fourth, mutual identity; fifth, mutual negation. Within the first pair there are four [sections]: first, the direct explanation; second, praising its profundity; third, pointing via metaphors; fourth, questions and answers. In the first [section], the text also has two parts.