註華嚴法界觀門 1.351

1.351

六七二門皆合前四五，兼之二三，以廣容溥遍不相離故。二四唯遍、三五唯容，故今合之。同時具二，但以一多反覆相望，故成六七二門。文中有兩對：初明遍即是容，後明容即是遍。初中云。

The sixth and seventh gates both combine the preceding fourth and fifth, together with the second and third, because vast containment and universal pervasion are inseparable. The second and fourth are solely pervasion, and the third and fifth are solely containment, so now they are combined. Both are possessed simultaneously, but because one and many are viewed reciprocally, they form the sixth and seventh gates. In the text there are two pairs: first explaining that pervasion is immediately containment, and later explaining that containment is immediately pervasion. In the first it says: