註華嚴法界觀門 1.379

1.379

六七二門，約一多互望能所義別，故有遍容攝入之殊。今此多能攝一入一，即此一亦能攝多入多，即能即所、即攝即入、即一即多，一切一時溥收無礙，故云交涉，謂交相關涉也。

In the sixth and seventh gates, in terms of viewing one and many reciprocally, the meanings of agent and object differ, hence there is the distinction between pervasion-containment and subsuming-entering. Now, these many are capable of subsuming the one and entering the one, and this one is also capable of subsuming the many and entering the many: immediately agent and immediately object, immediately subsuming and immediately entering, immediately one and immediately many, all universally gathered at one time without obstruction. Therefore it is called 'mutual interaction', meaning mutual involvement and relation.