註華嚴法界觀門 1.407

1.407

上一是所攝，下一是所入。二皆是所，則顯上必別有能攝之法為主。本文恐句中雜閙難會，故略之也。餘三句亦然。且此句者，應云一能攝一入一。如東鏡能攝南鏡，帶之將入西鏡之中，即東鏡為能攝能入，南為所攝，西為所入也。此即釋迦世尊攝文殊菩薩入普賢中也。直舉一切佛為能亦得。

The upper "one" is the subsumed object, and the lower "one" is the entered object. Since both are objects, this shows that there must separately be an active phenomenon that serves as the host. The original text feared that introducing it into the clause would cause confusing clutter and be hard to grasp, so it omitted it. The remaining three propositions are also like this. Furthermore, regarding this proposition: one should say, "the one can subsume the one and enter the one." For example, the eastern mirror can subsume the southern mirror, and carry it along into the western mirror: the eastern mirror is the subsuming and entering subject, the southern [mirror] is the subsumed object, and the western [mirror] is the entered object. This is precisely the World-Honoured One Śākyamuni subsuming the Bodhisattva Mañjuśrī and entering into Samantabhadra. Directly taking all Buddhas as the active subject is also permissible.