註華嚴法界觀門 1.413

1.413

此中正明諸法互相攝入，一時圓滿重重無盡也。前三句且趣舉其一，令漸次見其義用。論其諸法交涉相在，即以同時。今現見鏡燈但入一燈當中之時，即鏡鏡中一時各有多多之燈，無先後也。即諸佛菩薩六道眾生不有即己，有則一剎那中便徹過去未來現在十方一切凡聖中也。

Here it directly clarifies that all phenomena mutually subsume and enter, being simultaneously complete, infinitely layered and inexhaustible. The previous three propositions just provisionally cited one case to let one gradually see their meaning and function. Speaking of the interaction and mutual presence of all phenomena, they are simultaneous. Now we clearly see that as soon as one lamp enters among the mirrors, each mirror simultaneously and individually contains multiple lamps without before or after. Likewise, with the Buddhas, bodhisattvas, and sentient beings of the six paths: if they do not exist, that is all; but if they exist, in a single kṣaṇa they penetrate throughout all ordinary beings and sages of the past, future, present, and the ten directions.