註華嚴法界觀門 1.353

1.353

Viewing the many from the perspective of the one, there is the meaning of pervasion and containment, because there are those many that can be pervaded one by one and can all be contained. If viewing the one from the perspective of the many, there is no such meaning, because what is viewed is only one, and there is no basis to speak of pervading or containing; one should merely speak of subsuming and entering, which corresponds to the subsequent gate.