註華嚴法界觀門 1.36

1.36

This explains the second clause. Because rūpa and so forth are originally the One Mind of tathatā, which blends with arising and ceasing to be named the ālayavijñāna and so forth. Acting as that which can transform, it transforms and gives rise to the sense-faculties with the body and the receptacle world, which are precisely the various dharmas named rūpa and so forth here. Therefore, investigating them now, they completely lack any substance of their own and return to the śūnyatā of the true mind; they should not return to the śūnyatā of annihilation, because originally they were not transformed by annihilationist emptiness. As for the word "return," there is text below.