註華嚴經題法界觀門頌 1.182

1.182

著語云：題目分明，好箇入路。義曰：揀非虛妄念慮曰真，揀非形礙色相曰空，依一心體義用立名矣。觀者，無分別如理妙智也。妄情了法，攝境從心得名也。絕相離念不空之空，玄寂獨存端第一。此門行離相之行、運如理之智，除斷空實色之情、離能證所證之見，契實際之真空、具真常之妙德，有斯次第行布，略開四句十門。既然垂手入纏，不免科分多段。

Appended remark: The title is distinct and clear—an excellent entry path. The meaning is: Screening out false and delusional thoughts is called 'true'; screening out shapes and obstructive physical forms is called 'emptiness'. The name is established relying on the essence and the functional applications of the one mind. 'Contemplation' is the wondrous, non-conceptual wisdom that accords with principle. Understanding phenomena when delusional emotions [are exhausted], it is named from subsuming the objective realm into the mind. The emptiness that is not empty, which transcends characteristics and leaves thoughts behind, profoundly quiet and uniquely persisting, is foremost. This contemplation gate practices the practice of transcending characteristics, operates the wisdom that accords with principle, eliminates the sentiments of nihilistic emptiness and substantial form, and leaves behind the views of the subject of realization and the object of realization. It accords with the true emptiness of the actual limit and is endowed with the wondrous virtues of the truly permanent. Having this sequential arrangement, it is briefly unfolded into four phrases and ten gates. Since one lets down one's hands and enters into the entanglements, dividing into sections and parts cannot be avoided.