註華嚴經題法界觀門頌 1.194

1.194

涅槃床上夢，聞教忽然醒。此頌著空斷滅之病。謂此等人心外取法、滅色明空，執蘊界等實有自體，妄計未來諸根境滅以為涅槃，便乃厭苦欣寂灰身滅智，永同太虛取寂為樂也。故帝心禪師集大經中真空不壞幻有之義，用驚趣寂聲聞迴心向大。若不迴心，如作長夜之大夢耳，何時而覺寤矣。疏「二乘斷滅歸於涅槃。」

Dreaming on the bed of nirvāṇa, suddenly awakened upon hearing the teaching. This gāthā addresses the illness of clinging to emptiness and nihilistic extinction. It means that these people grasp phenomena outside the mind, destroy form to clarify emptiness, cling to the aggregates, realms, and so forth as having real self-entities, and falsely calculate the extinction of the future faculties and objects as nirvāṇa; thereupon they abhor suffering and rejoice in calm extinction, reducing their bodies to ashes and extinguishing their wisdom, forever equating themselves with great space and taking calm extinction as bliss. Therefore Chan Master Dixin gathered the meaning of true emptiness not destroying illusory existence from the great sūtra to startle awake the śrāvakas who tend toward calm extinction, causing them to turn their minds toward the Great [Vehicle]. If they do not turn their minds, it is like dreaming a great dream throughout a long night; when would they ever awake? The Commentary says: 'The two vehicles' nihilistic extinction returns to nirvāṇa.'