註華嚴經題法界觀門頌 1.280

1.280

二邊純莫立，中道不須安。此頌法性宗，謂佛說終頓經等。《圓覺》云「有無俱遣，是則名為淨覺隨順。」又法華、涅槃會上，呵小讚大、會權歸實，三乘同會一佛乘、五性皆歸一佛性，方盡大乘終實至極之說也。然前來隨機設教，為破斷常之執；今則二執既遣、中道雙融，解真空是不空之空、達妙有是不有之有，故能有無不計、妙解雙通。既成無功之功，決定功不虛棄。

Neither of the two extremes should be established at all;
The Middle Way need not be posited.
This verse: The Faxing (Dharma-nature) School refers to the Buddha preaching the Final and Sudden Sūtras and the like. The Perfect Enlightenment Sūtra says: "Existence and non-existence are both dispatched; this is called accord with pure enlightenment." Furthermore, in the assemblies of the Lotus and Nirvāṇa, scorning the small and praising the great, converging the provisional to return to the real, the three vehicles converge together into the One Buddha Vehicle, and the five natures all return to the One Buddha Nature, only then exhausting the ultimate doctrine of the Final and Real Great Vehicle. However, previously teachings were set up in accord with capacities to break attachments to annihilation and permanence; now both attachments have been dispatched, and the Middle Way is doubly interfused. Understanding that true emptiness is the emptiness of non-emptiness, and realizing that wondrous existence is the existence of non-existence, one can refrain from conceptualizing existence or non-existence, with wondrous understanding penetrating both. Having accomplished effortless effort, effort is decidedly not spent in vain.