註華嚴經題法界觀門頌 2.135

2.135

萬像紛然，參而無雜。物物到空處，全空物自閑，事空方徹理，物體兩閑閑。此頌全空者，真理也。閑者，無用也。物物到此體空而全理是，廢是體用也。

Myriad images are manifold, intermingling without confusion. When thing after thing reaches the place of emptiness, totally empty, things are naturally at leisure; only when phenomena are empty does one penetrate to principle, both thing and substance doubly at leisure. In this verse, "totally empty" is true principle. "At leisure" means without functional utility. When thing after thing reaches this, substance is empty and entirely principle, casting aside this substance and function.