註華嚴經題法界觀門頌 2.165

2.165

幢網珠光無向背，自他光影一時周。義曰：一一事法如理融通、包遍自在，約差別事法論其體用而顯玄也。竪無不窮曰周，橫無不極曰遍。外無不包曰含，內無不攝曰容。觀者，混融無障礙智也。第三者前已標矣。要知次第無堦級，前三三是後三三。此門行無盡之行、運混融之智，超定一定多之情、離先後同時之見，證事事無礙法界，出生觀智，號晉融無障礙智矣。此門法義逈異諸詮，是毘盧性海之圓宗，實一乘別教之玄旨。事如理融遍攝無礙，交參自在，各辨十門：一為法義，體用之本也；二是周遍義也；三是含容義也。此三備矣。四釋二也，五釋三也，六七皆收四五也，八九融攝六七也，十收八九也。

The jewel light of the banner-net has neither front nor back; self and other, light and shadows are simultaneously pervasive. Meaning: Each and every phenomenal dharma is harmoniously penetrating like principle, containing and pervasively sovereign, discussing their substance and function in terms of differentiated phenomenal dharmas to display the profound. Vertically exhausting nothing is called "all-"; horizontally reaching no limit is called "pervasive." Outside containing nothing that is not included is called "holding"; inside receiving nothing that is not gathered is called "inclusion." "Contemplation" is the wisdom of interfusing without obstruction. "Third" was already designated before. One must know that the stages have no steps: the front three-three is the back three-three. This gate practices endless practices and exercises interfusing wisdom, transcending feelings of fixed oneness and fixed manyness, leaving behind views of succession and simultaneity, realizing the dharmadhātu of unobstructedness among phenomena, giving birth to contemplative wisdom, named the interfusing and unobstructed wisdom of Jin. The dharma-meaning of this gate is vastly different from all explanations; it is the perfect school of Vairocana's nature-ocean, truly the profound purport of the Distinct Teaching of the One Vehicle. Phenomena are interfused like principle, pervasive and inclusive without obstruction, mutually interpenetrating and sovereign, each distinguished into ten gates: The first is the dharma-meaning, the root of substance and function; the second is the meaning of all-pervasiveness; the third is the meaning of inclusion. These three are complete. The fourth explains the second; the fifth explains the third; the sixth and seventh both encompass the fourth and fifth; the eighth and ninth interfuse and gather the sixth and seventh; the tenth gathers the eighth and ninth.