註華嚴經題法界觀門頌 2.19

2.19

繁興大用，起必全真。〈賢首品〉云「或於東方入正定，而於西方從定出。乃至如是入出遍十方，是名菩薩三昧力。」清涼云：「菩薩寂用無涯三昧門，於器世界業用自在也。」既曰三昧，豈有二法也。

Prodigiously arising in great function, / Its emergence is necessarily entirely real.
The 'Bhadraśrī Chapter' says: 'Perhaps entering right concentration in the east and emerging from concentration in the west, and so forth, entering and emerging throughout the ten directions—this is called the power of a bodhisattva's samādhi.' Qingliang said: 'The bodhisattva's samādhi gate of boundless quiescence and function is sovereign in its karmic functions within the receptacle realm.' Since it is called samādhi, how could there be two dharmas?