註華嚴經題法界觀門頌 2.199

2.199

栴檀林裏坐，鼻孔不知香。此頌上二句依正融通，是大菩薩遮那智境。聲聞尚杜視聽於嘉會，況凡夫迷妄身心，何能覺知矣。佛果云：「現定見聞覺知是法，此法離見聞覺知。若著見聞覺知，即是見聞覺知。」大凡達法之士，超出見聞覺知，不住見聞覺知，却來受用見聞覺知。然則且道受用底一句作麼生道？

Sitting inside a sandalwood grove, / The nostrils do not perceive the fragrance. This gāthā praises the interfusion of circumstantial and direct retribution in the two preceding lines, which is the realm of Vairocana's wisdom of the great bodhisattvas. The śrāvakas still block their sight and hearing at the auspicious assembly; how much more so for the confused, delusional bodies and minds of ordinary beings—how could they perceive or know? Foguo said: 'Presently, seeing, hearing, perceiving, and knowing are definitely this dharma, yet this dharma is apart from seeing, hearing, perceiving, and knowing. If one is attached to seeing, hearing, perceiving, and knowing, then it is merely seeing, hearing, perceiving, and knowing.' Generally speaking, persons who have realized the Dharma transcend seeing, hearing, perceiving, and knowing, do not abide in seeing, hearing, perceiving, and knowing, yet come to make use of seeing, hearing, perceiving, and knowing. Having said that, tell me, how do you express the phrase about making use of it?