註華嚴經題法界觀門頌 2.205

2.205

法界華嚴大道場，纖毫不動一齊彰。義曰：通者，事法體空也。局者，不壞成事相也。一一事法互不相妨，故曰無礙。由前二門與理非異，故唯通也。今加非一義，顯成事體，故兼局也。故經云「隨緣赴感靡不周」，是通義也；「而恒處此菩提座」，是局義也。不動一位而遍在一切位中也。釋第二門周遍義也。

The great bodhimaṇḍa of the Dharmadhātu-Avataṃsaka / Manifests all at once without the slightest hair moving. The meaning is: 'pervasion' means phenomenal dharmas are empty in substance; 'restriction' means the phenomenal marks of accomplishment are not destroyed. Each phenomenal dharma does not hinder the other, hence it is called 'unobstructed'. Because they are not different from principle through the preceding two gates, they are only pervasive. Now, by adding the meaning of non-identity, the phenomenal substance of accomplishment is revealed, hence restriction is also included. Therefore the sūtra says: 'Following conditions, responding to receptivity, there is nowhere it does not reach'—this is the meaning of pervasion; 'Yet constantly abiding on this seat of awakening'—this is the meaning of restriction. Without moving a single position, it is pervasive in all positions. This explains the meaning of omnipresence in the second gate.