註華嚴經題法界觀門頌 2.207

2.207

遍住一致，遠近齊彰。無在者，體空而遍十方，遠也。不在者，無所不在也。不壞相而住在目前，近也。李長者云：「無邊剎境，自他不隔於毫端；十世古今，始終不離於當念」矣。又《維摩經》云「天女問舍利弗言：『女身色相今何所在？』舍利弗言：『無在無不在。』天女曰：『一切亦復如是。』」夫無在無不在者，佛所說也。

Pervading and abiding are unified; / The distant and the near are manifested together. 'Nowhere present' means that its substance is empty and pervades the ten directions—this is distant. 'Nowhere absent' means there is nowhere it is not present; without destroying marks, it abides right before one's eyes—this is near. Elder Li said: 'The boundless realms of lands—self and other are not separated by the tip of a hair; the ten periods of past and present—from beginning to end are not apart from the present thought.' Furthermore, the Vimalakīrti-sūtra says: 'The goddess asked Śāriputra: "Where do the physical forms of a female body abide right now?" Śāriputra said: "They are nowhere present and nowhere absent." The goddess said: "All things are also like this."' That which is 'nowhere present and nowhere absent' is what the Buddha taught.