註華嚴經題法界觀門頌 2.77

2.77

無為無事人，猶遭金鎖難。此頌隔者塞而不通也。時時者，長遠也。若真如無隨緣之用，則真妄長塞而不通也。有僧問法眼云：「情生智隔，情未生時如何？」師云：「隔。」是此意也。

A person of non-action and no-affairs / Still encounters the hardship of golden chains. In this verse, "obstructed" means blocked and not penetrating. "Constantly" means for a long time. If true suchness did not have the function of according with conditions, then truth and delusion would be permanently blocked and not penetrate. A monk asked Fayan: "When sentiment arises, wisdom is obstructed; what about when sentiment has not yet arisen?" The Master said: "Obstructed." This is the meaning.