註華嚴經題法界觀門頌 2.39

2.39

Having no mind still leaves one barrier; / Having intention is naturally difficult to approach.
This verse is language that progressively sweeps away traces, saying 'not possible, nor is that possible.' Even these words are not accepted; on the contemplative mind, there is none at all. Even the tiniest thought of mind still separates one from the profound ford, so how could one take the previous understanding mind and wish to focus exclusively on this object? Only one who marvelously accords with it will meet it spiritually right in the midst of things. And tell me: the phrase that neither existence nor nonexistence can reach—how should one understand it?