法界圖記叢髓錄 1.102

1.102

觀釋云：小乘中戒有受有捨，大乘中戒有受無捨，一乘中戒無受無捨。謂熟教中教其背本逐末之人，知自本覺如來藏故，有其所受；得本覺已恒自覺，故無所捨也。一乘之戒本無受捨，離能所防，以第二地佛□□為一乘戒。而一乘中無諸凡小及與菩薩，唯有滿足之佛故也。於十善中，初三是〈名號品〉身業所行，次四是〈四諦品〉口業所行，次三是〈光明覺品〉意業所行，如是三業示現法界一切諸法皆是佛之三業。今此吾身是佛十善之所感得，是故本無迷時更無受法，竟三世際恒自不動亦無捨法，身外無境、境外無身，離能所防。

Guan's Explanation states: In the Hinayāna precepts there are receiving and abandoning; in the Mahāyāna precepts there is receiving but no abandoning; in the One Vehicle precepts there is neither receiving nor abandoning. That is, in the mature teaching, one instructs those who have turned their backs on the origin and pursued the branches, so that they know their own original enlightenment, the tathāgatagarbha; hence there is that which is received. Once original enlightenment has been attained, one is constantly self-enlightened; hence there is nothing to abandon. The precepts of the One Vehicle originally have neither receiving nor abandoning, being free from that which protects and that which is protected, taking the […] of the Buddha on the second ground as the precepts of the One Vehicle. Moreover, within the One Vehicle there are no ordinary beings, Hinayānists, or bodhisattvas; there are only complete, fully endowed buddhas. Among the ten good deeds, the first three are physical actions practiced in the Chapter on the Names [of the Tathāgata]; the next four are verbal actions practiced in the Chapter on the Four Truths; and the next three are mental actions practiced in the Chapter on the Awakening of Radiance. Such three karmic activities demonstrate that all phenomena of the dharmadhātu are the Buddha's three karmic activities. Now this body of mine is attained through the resonance of the Buddha's ten good deeds; therefore, originally there was never a time of delusion, and furthermore there is no Dharma to receive; extending throughout the limits of the three times it is ever naturally unmoving, and there is also no Dharma to abandon. Outside the body there is no realm, and outside the realm there is no body, freed from that which protects and that which is protected.