法界圖記叢髓錄 1.28

1.28

清涼疏總釋題名中云：第六卷攝相盡者，謂從後漸卷乃至不出九會，九會不離初會，初會不離總題，總題不出理智。非理不智，故理外無智；非智不理，故智外無理。則理智不二，亦攝智從理。離體無用，攝用歸體，體性自離，故體即非體、本來清淨，強名之清淨法界。是以極從無盡乃至一字無字，皆攝花嚴性海無有遺餘。

In his general explanation of the title, Qingliang's Commentary says: "'In the sixth fascicle, all characteristics are fully subsumed' means that rolling it up gradually from the end, it does not go beyond the nine assemblies; the nine assemblies do not depart from the first assembly; the first assembly does not depart from the general title; and the general title does not go beyond principle and wisdom. Without principle there is no wisdom, hence outside of principle there is no wisdom; without wisdom there is no principle, hence outside of wisdom there is no principle. Thus, principle and wisdom are non-dual, and wisdom is also subsumed into principle. Apart from substance there is no function; subsuming function back into substance, substance's own nature is intrinsically detached, so substance is immediately non-substance and originally pure—it is forcibly named the pure dharmadhātu. Therefore, from the ultimate inexhaustibility down to a single character or no characters, all subsume the ocean of the Avataṃsaka's nature without remainder."