法界圖記叢髓錄 2.41

2.41

真記云：遍計無相、依他無生，乃至三法以外更無證教者，直辨一乘證教最難，故寄彼熟教所論三性示此義也。就一遍計無相中，有解門、行門也。解門者，離遍計情有，入依他似有等也。行門者，情有即是真位也。故康藏云：緣無別緣，以體盡緣，是故差別緣起即是甚深土海也。

Zhen's Record states: Regarding 'imagined without marks, dependent without arising, and up to: outside the three dharmas there are no other realization and teaching': directly discerning the realization and teaching of the One Vehicle is the most difficult; therefore, relying on the three natures discussed in that mature teaching, this meaning is shown. Within this single 'imagined without marks', there are the gate of understanding and the gate of practice. The gate of understanding is departing from the emotional existence of the imagined and entering the apparent existence of the dependent, and so forth. The gate of practice is that emotional existence is itself the stage of truth. Therefore Kangzang said: 'Conditions have no separate conditions, for substance exhausts conditions; hence differentiated pratītyasamutpāda is itself the profound ocean of lands.'