法界圖記叢髓錄 2.8

2.8

古記云：林德入唐，得逢融順和尚，問云：「一乘中言黎耶者何耶？」順曰：「一切諸法皆以黎耶為本，廣則無量，略則有五。謂一白淨無記識，持三性種；二阿摩羅識，持恒沙德；三性起識，持十普法；四法界安立識，持三種世間法；五法界因陀羅識，持無盡因陀羅尼法。全法界之有為、全法界之無為，故云黎耶共善等三性及無為集起。」

The Ancient Record states: When Linde entered the Tang, he met the venerable Rongshun and asked: 'What is meant by the ālaya in the One Vehicle?' Shun said: 'All phenomena take the ālaya as their root. Expanded, it is immeasurable; summarized, there are five: first, the pure non-defined consciousness, which holds the seeds of the three natures; second, the amalavijñāna, which holds virtues numerous as the sands of the Ganges; third, the nature-manifestation consciousness, which holds the ten universal dharmas; fourth, the dharmadhātu-establishment consciousness, which holds the dharmas of the three realms; fifth, the dharmadhātu-Indra consciousness, which holds the inexhaustible Indranī dharmas. The entirety of the conditioned of the dharmadhātu and the entirety of the unconditioned of the dharmadhātu [are held]; therefore it is said that the ālaya, together with the three natures of good, etc., and the unconditioned, convenes and arises.'