量處輕重儀 1.24

1.24

此之十斷粗相且開，而第六門中條緒非一。律中通列諸物，例竝入僧，後別牒五三，用分輕相。此即物類，亦有兩斷，輕重隨義可知，相傳隨義約判，亦是一途匡濟。而就律文卒撿，傍附交加，後銳前修猶懷綴慮，沈於初學，疑妨是難，終未濟時，故且刪削。必欲曉緣據，如後具明，則迷悟俱開，始終兩照。故前依律本如佛斷之。準事取類，傍出附見。隨務據量，足為龜鏡也。

These ten determinations are provisionally laid out in rough outline, yet under the sixth section the threads are not single. In the Vinaya, all items are listed together and as a rule all are surrendered to the saṅgha; later, a few items are mentioned separately to distinguish the characteristics of light property. This means that for categories of property there are also two determinations; light and heavy can be known according to principle, and traditional transmissions determining them according to principle are also one way of assistance. However, searching quickly in the Vinaya text, collateral citations intersect, so that later sharp minds and earlier masters still harbored anxieties; for beginners who are submerged, doubts and hindrances are difficult, and ultimately do not help in timely needs, hence I have pruned them. If one desires to understand the grounds of conditions, as fully clarified below, both delusion and awakening will be cleared, and beginning and end will both be illuminated. Therefore, earlier [parts] follow the root Vinaya as the Buddha determined it, taking categories by practical matters and appending lateral citations. Appraising according to affairs will suffice as a clear mirror.