釋門歸敬儀 1.47

1.47

又作是念：見雖是色，了色心生，心外無塵，名為真觀。言從心起，實唯識有，名為俗觀。漸次增明，念念無絕。時功既積，熏習逾增。觀道修明，不迷緣假，名願樂位修道人焉。道為人修，人能修道，故稱行者名為道人。今則聞告懷嫌，誠當實籙。日損之謂，於斯自明，可不誡哉？

Furthermore, one should think: although what is seen is physical matter, understanding that physical matter is produced from mind and that outside the mind there are no dust-objects is called the ultimate contemplation. That speech arises from mind and truly exists only as consciousness is called the conventional contemplation. Gradually increasing in clarity, thought after thought without interruption, once time and effort have accumulated, perfuming and habituation will increase even more. With the path of contemplation cultivated and clear, not confused by conditioned conventionalities, one is named a practitioner cultivating the path at the stage of aspiration and joy. The Way is cultivated by humans, and humans can cultivate the Way, therefore a practitioner is called a 'man of the Way'. Now if one hears admonitions and harbors resentment, one will surely face the true record. That which is called 'daily decrease' becomes self-evident here; how could one not take warning?