釋門歸敬儀 1.79

1.79

今學教者，皆三別蹤，又執自計，以破他部，擬前喻說，理不容非。固須一事㳂修，隨分二學，更為重顯。如佛立戒，無境不修，名作持；惰名止犯，犯從止起。畏犯修持，持名隨戒。戒名警策，是為戒學。安心此學，非定不行，名定學也。深思此學，為滅倒情，縱而不學，還順生死，為絕苦本，非學不明，力勵徵責，名慧學也。如此漸境，漸境託心，凡倒漸輕，聖解漸厚，積功不已，無往不成，千里一步，如前具述。時序可惜，無容自欺。

Nowadays, those who study the teachings follow three distinct paths, and furthermore cling to their own views to refute other schools; comparing this with the earlier metaphor, the principle cannot tolerate such error. One must cultivate along a single practice, displaying the other two trainings according to one's measure, to make them doubly evident. For instance, when the Buddha established precepts, cultivating them in every sphere is called active adherence; indolence is called cessation transgression, as transgression arises from cessation. Cultivating adherence out of fear of transgression—adherence is called following the precepts. Precepts are called vigilance; this is the training in precepts. Settling the mind in this training cannot be accomplished without concentration; this is called the training in concentration. Reflecting deeply on this training is to extinguish inverted sentiments; indulging without learning follows saṃsāra again; to cut off the root of suffering, without learning it cannot become clear; striving with effort to summon and examine, this is called the training in wisdom. In such gradual realms, the gradual realms rely on the mind; ordinary inversions gradually lighten, sage understanding gradually deepens, and accumulating effort incessantly, nothing fails to be accomplished—a journey of a thousand li begins with a single step, as fully described before. The flow of time is precious; there is no room for self-deception."