慈悲道場懺法 1.27

1.27

又復歸依如是十方盡虛空界一切三寶，相與胡跪合掌各自稱名心念口言：（某甲）等從無始生死以來至于今日，未能得道受，此報身於四事中未得相離，三毒熾然貪瞋嫉妬。起眾惡業。見人布施，見人持戒，自不能隨喜，見人忍辱、見人精進，自不能行，不能隨喜。見人坐禪、修智慧業，自不能行，不能隨喜。如是等罪無量無邊，今日懺悔，願乞除滅。又復無始以來至于今日，或見人作善修諸功德，不能隨喜。行住坐臥於四威儀心無慚愧，憍慢懈怠不念無常，不知捨此身形應入地獄。於他身色起種種惡，障人建立三寶興顯供養、障人修習一切功德，如是罪障無量無邊。今日懺悔，願乞除滅。又復無始以來至于今日，不信三寶是歸依處，障人出家、障人持戒、障人布施、障人忍辱、障人精進、障人坐禪、障人誦經、障人寫經、障人造像、障人齋會、障人供養、障人苦行、障人行道，乃至他人一毫之善皆生障礙。不信出家是遠離法、不信忍辱是安樂行、不知平等是菩提道、不知離忘相是出世心，致使生處多諸障礙。如是罪障無量無邊，唯有諸佛諸大菩薩盡知盡見。如諸佛菩薩所知所見罪量多少，今日慚愧發露懺悔，一切罪因苦果願乞消滅。從今日去至坐道場，行菩薩道無有疲厭，財法二施無有窮盡，智慧方便所作不空，一切見聞無不解脫。相與志心五體投地，仰願十方一切諸佛大地菩薩一切賢聖，以慈悲心同加神力，令六道一切眾生，以今懺法一切眾苦皆悉斷除，離顛倒緣不起惡覺，捨四趣業得智慧生，行菩薩道不休不息，行願早圓速登十地，入金剛心成等正覺。（一拜）。

Furthermore, we take refuge in all such Three Jewels of the ten directions exhausting the realm of empty space. Together kneeling with hands joined, each stating our name, let us contemplate in mind and utter with our mouths: From beginningless birth and death up to the present day, we, [so-and-so] and the others, have been unable to attain the Way and have received this retribution body; among the four requisites we have not been able to separate from them, and the three poisons blaze furiously with greed, anger, and jealousy, giving rise to all kinds of evil karma. Seeing others give alms and seeing others keep precepts, we were unable to rejoice; seeing others practice forbearance and seeing others make energetic progress, we were unable to practice it ourselves and unable to rejoice; seeing others sit in dhyāna and cultivate the karma of wisdom, we were unable to practice it ourselves and unable to rejoice. Such offenses are boundless and infinite; today we repent of them and pray that they be eradicated. Furthermore, from beginningless time up to the present day, perhaps seeing others do good and cultivate various merits, we were unable to rejoice. In walking, standing, sitting, and lying down—through the four postures—our minds were without shame or conscience, arrogant and negligent, unmindful of impermanence, not knowing that upon discarding this physical form we should enter the hells. Toward the physical forms of others we gave rise to various evils, obstructing people from establishing the Three Jewels and promoting offerings, and obstructing people from cultivating all merits; such obstacles of offenses are boundless and infinite. Today we repent of them and pray that they be eradicated. Furthermore, from beginningless time up to the present day, not having faith that the Three Jewels are the place of refuge, we obstructed people from leaving the household life, obstructed people from keeping precepts, obstructed people from giving alms, obstructed people from practicing forbearance, obstructed people from making energetic progress, obstructed people from sitting in dhyāna, obstructed people from chanting sūtras, obstructed people from copying sūtras, obstructed people from making images, obstructed people from holding vegetarian feasts, obstructed people from making offerings, obstructed people from ascetic practices, obstructed people from practicing the Way, and even created obstacles to the slightest good of others. We did not believe that leaving the household life is the dharma of detachment, did not believe that forbearance is the peaceful and joyful practice, did not know that equality is the path to bodhi, and did not know that being free from delusional characteristics is the mind transcending the world, causing the places of our rebirth to be filled with many obstacles. Such obstacles of offenses are boundless and infinite; only all buddhas and all great bodhisattvas fully know and fully see them. According to the measure and quantity of offenses known and seen by all buddhas and bodhisattvas, today, with shame and conscience, we disclose and repent them; we pray that all causes of offenses and bitter fruits be eradicated. From this day forth until we sit in the bodhimaṇḍa, may we practice the bodhisattva path without weariness, may the two gifts of material wealth and the Dharma be inexhaustible, may our wisdom and skillful means not be in vain in their endeavors, and may all who see or hear [us] be liberated. Together, with single-minded devotion, prostrating with our five limbs touching the ground, we look up and pray that all buddhas of the ten directions, the bodhisattvas of the great stages, and all worthy and holy ones, with minds of compassion and loving-kindness, will together confer their spiritual power, so that all sentient beings of the six destinies, through this present repentance, may have all their sufferings severed and eliminated, be free from conditions of delusion, not give rise to evil thoughts, cast aside the karma of the four wretched destinies, obtain a birth of wisdom, practice the bodhisattva path ceaselessly, swiftly fulfill their practices and vows, quickly ascend the ten stages, enter the vajra-like mind, and accomplish complete and equal samyaksambodhi. (One bow).