慈悲道場懺法 1.6

1.6

今日道場幽顯大眾，立此懺法并發大心，有十二大因緣。何等十二？一者願化六道心無限齊；二者為報慈恩功無限齊；三者願以此善力，令諸眾生受佛禁戒不起犯心；四者以此善力，令諸眾生於諸尊長不起慢心；五者以此善力，令諸眾生在所生處不起恚心；六者以此善力，令諸眾生於他身色不起嫉心；七者以此善力，令諸眾生於內外法不起慳心；八者以此善力，令諸眾生凡所修福不為自身，悉為一切無覆護者；九者以此善力，令諸眾生不為自身行四攝法；十者以此善力，令諸眾生見有孤獨幽繫疾病，起救濟心令得安樂；十一者以此善力，若有眾生，應折伏者而折伏之、應攝受者而攝受之；十二者以此善力，令諸眾生在所生處，恒自憶念發菩提心，令菩提心相續不斷。仰願幽顯凡聖大眾，同加覆護、同加攝受，令（某甲）等（某甲字請各自稱名，後皆例此）所悔清淨、所願成就，等諸佛心、同諸佛願。六道四生皆悉隨從滿菩提願。淨三業法（淨身當洗浴，淨口讚佛功德，淨意運心懺悔。三業既淨，乃可標心歸依三寶大慈悲父）。

For the assembly of the unseen and visible worlds in today’s bodhimaṇḍa, establishing this repentance rite and generating the great resolve has twelve great primary causes. What are the twelve? First, to vow to transform the six destinies with a boundless mind; second, to repay the debt of loving kindness with boundless merit; third, we vow by the power of this goodness to cause all sentient beings, having received the Buddha’s prohibitive precepts, not to give rise to a mind of transgression; fourth, by the power of this goodness, to cause all sentient beings not to give rise to arrogance toward venerable elders; fifth, by the power of this goodness, to cause all sentient beings not to give rise to hatred in whatever place they are born; sixth, by the power of this goodness, to cause all sentient beings not to give rise to jealousy toward others' physical appearance; seventh, by the power of this goodness, to cause all sentient beings not to give rise to stinginess regarding internal and external things; eighth, by the power of this goodness, to cause all sentient beings, in whatever merit they cultivate, not to do so for themselves, but entirely for all those without protection; ninth, by the power of this goodness, to cause all sentient beings not to practice the four means of embracing for their own sake; tenth, by the power of this goodness, to cause all sentient beings, seeing the lonely, the imprisoned, and the sick, to give rise to a mind of rescue and relief to bring them peace and happiness; eleventh, by the power of this goodness, if there are sentient beings who ought to be subjugated, to subjugate them, and if there are those who ought to be embraced, to embrace them; twelfth, by the power of this goodness, to cause all sentient beings, in whatever place they are born, constantly to remember and generate the bodhicitta, making the bodhicitta continuous and unbroken. We reverently pray that the assembly of the unseen and visible, ordinary beings and noble ones alike, will jointly grant their protective shield and jointly embrace us, so that what [we, so-and-so] (at the words “so-and-so”, each should state their own name; the same applies below) repent may become pure, what we vow may be accomplished, equal to the mind of all Buddhas and identical with the vows of all Buddhas. May all in the six destinies and four modes of birth follow along and fulfill the vow of bodhi. The method of purifying the three karmic actions: (Purifying the body requires bathing; purifying speech requires praising the Buddha’s merit; purifying the mind requires directing the thought to repentance. Once the three karmic actions are purified, one may set one's mind to take refuge in the Great Compassionate Father of the Three Jewels).