慈悲道場懺法 10.11

10.11

願今日道場同業大眾，廣及十方四生六道一切眾生，從今日去乃至菩提，眼常不見貪欲無厭詐幻之色、不見諂諛曲媚佞會之色、不見玄黃朱紫惑人之色、不見瞋恚鬪諍醜狀之色、不見打扑苦惱損他之色、不見屠裂傷毀眾生之色、不見愚癡無信疑闇之色、不見無謙無敬驕慢之色、不見九十六種邪見之色，眼常不見如是一切眾惡不善之色。願眼常見一切十方常住法身湛然之色、常見三十二相紫磨金色、常見八十種好隨形之色、常見諸天諸仙奉寶來獻散華之色、常見口出五種色光說法度人之色、常見分身散體遍滿十方之色、常見諸佛放肉髻光感有緣來會之色。又願眼常見十方菩薩、辟支、羅漢眾聖之色，常得與諸眾生及諸眷屬觀佛之色、常見眾善無教假色、常見七覺淨華之色、常見解脫妙果之色、常見今日道場大眾歡喜讚法頂受之色、常見四眾圍繞聽法渴仰之色、常見一切布施持戒忍辱精進之色、常見一切靜默禪思修智慧之色、常見一切眾生得無生忍現前受記歡喜之色、常見一切登金剛慧斷無明闇補處之色、常見一切沐浴法流不退之色。已發眼根願竟，相與至心五體投地，歸依世間大慈悲父。

May the assembly sharing this karmic endeavor in the bodhimaṇḍa today, extending broadly to all sentient beings of the four modes of birth and six destinies throughout the ten directions, from this day forth until bodhi: may their eyes constantly not see sights of greedy desire, insatiability, deceit, and illusion; not see sights of flattery, crooked charm, sycophancy, and intrigue; not see deceptive sights of dark and yellow, vermilion and purple; not see ugly sights of wrath, anger, and contention; not see sights of beating, affliction, and harming others; not see sights of slaughtering, tearing apart, injuring, and destroying sentient beings; not see sights of foolishness, lack of faith, doubt, and darkness; not see sights of lack of humility, lack of respect, arrogance, and conceit; not see sights of the ninety-six kinds of heterodox views; may their eyes constantly not see all such evil and unwholesome sights. May their eyes constantly see the serene forms of the eternally abiding Dharmakāya throughout all ten directions; constantly see the thirty-two marks of purple-burnished gold; constantly see the forms of the eighty secondary characteristics accompanying the body; constantly see the spectacle of devas and ṛṣis offering treasures and scattering flowers; constantly see the sight of five-colored light issuing from the [Buddha's] mouth to preach the Dharma and deliver people; constantly see the forms of emanated bodies and divided corporeal forms filling the ten directions; constantly see the sight of all Buddhas emitting light from the uṣṇīṣa to summon those with affinity to assemble. Furthermore, may their eyes constantly see the forms of the bodhisattvas, pratyekabuddhas, arhats, and the multitude of noble ones in the ten directions; constantly be able, together with all sentient beings and their retinues, to behold the form of the Buddha; constantly see the unmanifest nominal forms of all virtues; constantly see the forms of the pure flowers of the seven factors of awakening; constantly see the forms of the marvelous fruits of liberation; constantly see the sight of the assembly in today's bodhimaṇḍa rejoicing, praising the Dharma, and receiving it upon the crown of their heads; constantly see the sight of the four assemblies surrounding [the Buddha] to listen to the Dharma with thirsting admiration; constantly see the sight of all practicing giving, observing precepts, forbearance, and energetic striving; constantly see the sight of all silently absorbed in dhyāna contemplation and cultivating wisdom; constantly see the joyful sight of all sentient beings attaining the forbearance of non-arising and receiving predictions face to face; constantly see the sight of all ascending to vajra-like wisdom, severing the darkness of ignorance, and reaching the stage of succession to the Buddha; constantly see the sight of all bathing in the stream of Dharma and not retrogressing. Having completed the vows regarding the eye faculty, let us together with utmost sincerity cast the five limbs to the ground and take refuge in the Great Compassionate Father of the World.