慈悲道場懺法 10.16

10.16

又願今日道場同業大眾，廣及十方四生六道一切眾生，從今日去乃至菩提，耳常不聞啼哭愁苦悲泣之聲、不聞無間地獄受苦之聲、不聞鑊湯雷沸振響之聲、不聞刀山劍樹鋒刃割裂之聲、不聞十八地獄間隔無量苦楚之聲。又願從今日去，耳常不聞餓鬼飢渴熱惱求食不得之聲、不聞餓鬼行動節間火然作五百車聲。又願從今日去，耳常不聞畜生身大五百由旬為諸小虫噆食苦痛之聲、不聞抵債不還生馲駝驢馬牛身常負重鞭杖楚撻困苦之聲。耳常不聞愛別離怨憎會等八苦之聲、不聞四百四病苦報之聲、不聞一切諸惡不善之聲、不聞鐘鈴螺鼓琴瑟箜篌琳瑯玉珮惑人之聲。唯願一切眾生從今日去，耳常得聞諸佛說法八種音聲、常聞無常苦空無我之聲、常聞八萬四千波羅蜜聲、常聞假名諸法無性之聲、常聞諸佛一音說法各得解聲、常聞一切眾生皆有佛性法身常住不滅之聲、常聞十地菩薩忍音修進之聲、常聞得無生解善入佛慧出三界之聲、常聞諸法身菩薩入法流水真俗並觀念念具足萬行之聲、常聞十方辟支羅漢四果之聲、常聞帝釋為諸天說般若之聲、常聞十地補處大士在兜率宮說法不退轉地行之聲、常聞萬善同歸得佛之聲、常聞諸佛讚歎一切眾生能行十善隨喜之聲。願諸眾生常聞諸佛讚言善哉是人不久成佛之聲。已發耳根願竟，相與至心五體投地，重復歸依世間大慈悲父。

Furthermore, may the assembly sharing this karmic endeavor in the bodhimaṇḍa today, extending broadly to all sentient beings of the four modes of birth and six destinies throughout the ten directions, from this day forth until bodhi: may their ears constantly not hear the sounds of wailing, weeping, sorrow, and bitter lamentation; not hear the sounds of suffering in the Avīci Hell; not hear the roaring and thunderous boiling of cauldrons; not hear the sounds of sharp blades slicing and tearing on mountains of knives and trees of swords; not hear the sounds of immeasurable pain and distress across the partitions of the eighteen hells. Furthermore, from this day forth, may their ears constantly not hear the sounds of hungry ghosts suffering from hunger, thirst, and agonizing heat, seeking food and finding none; not hear the sounds of hungry ghosts moving whose joints burn with fire, sounding like five hundred carts. Furthermore, from this day forth, may their ears constantly not hear the sounds of animals with bodies five hundred yojanas large suffering intensely as they are bitten and devoured by tiny insects; not hear the sounds of those who defaulted on debts being born as camels, donkeys, horses, or oxen, constantly carrying heavy burdens and suffering distress under the lash and cane. May their ears constantly not hear the sounds of the eight sufferings such as separation from loved ones and association with the hated; not hear the sounds of the bitter retributions of the four hundred and four ailments; not hear the sounds of all evil and unwholesome things; not hear the sounds of bells, chimes, conches, drums, zithers, harps, jades, and gems that bewilder human minds. We only wish that all sentient beings, from this day forth, may constantly have their ears hear the eight tones of all Buddhas preaching the Dharma; constantly hear the sounds of impermanence, suffering, emptiness, and non-self; constantly hear the sounds of the eighty-four thousand pāramitās; constantly hear the sounds of all phenomena being merely nominal designations devoid of intrinsic nature; constantly hear the sound of all Buddhas preaching the Dharma with a single voice and each [being] understanding accordingly; constantly hear the sound that all sentient beings possess the Buddha-nature and the Dharmakāya is eternally abiding and imperishable; constantly hear the sounds of the bodhisattvas of the ten grounds cultivating vigorously with the voice of forbearance; constantly hear the sounds of attaining the comprehension of non-arising, skillfully entering the Buddha's wisdom, and transcending the three realms; constantly hear the sounds of the dharmakāya bodhisattvas entering the stream of the Dharma, contemplating both the ultimate and conventional truths simultaneously, and perfecting the myriad practices from thought-moment to thought-moment; constantly hear the sounds of the four fruits of the pratyekabuddhas and arhats of the ten directions; constantly hear the sound of Śakra preaching prajñā to the devas; constantly hear the sounds of the great beings in the stage of succession on the ten grounds preaching the practices of the stage of non-retrogression in the Tuṣita Palace; constantly hear the sound that myriad virtues converge together in attaining Buddhahood; constantly hear the sounds of the Buddhas praising and rejoicing with all sentient beings who are able to practice the ten wholesome deeds. May all sentient beings constantly hear the Buddhas' voices of praise, saying: 'Excellent! This person will soon achieve Buddhahood.' Having completed the vows regarding the ear faculty, let us together with utmost sincerity cast the five limbs to the ground and again take refuge in the Great Compassionate Father of the World.