慈悲道場懺法 10.21

10.21

又願今日道場同業大眾，廣及六道一切眾生，從今日去乃至菩提，鼻常不聞殺生嗞味飲食之氣、不聞畋獵放火燒害眾生之氣、不聞蒸煮熬炙眾生之氣、不聞三十六物革囊臭處之氣、不聞錦綺羅縠惑人之氣。又願鼻不聞地獄剝裂燋爛之氣、不聞餓鬼飢渴飲食糞穢膿血之氣、不聞畜生腥臊不淨之氣、不聞病臥床席無人看視瘡壞難近之氣、不聞大小便利臭穢之氣、不聞死屍膖脹虫食爛壞之氣。唯願大眾六道眾生從今日去，鼻常得聞十方世界牛頭旃檀無價之香、常聞優曇鉢羅五色華香、常聞歡喜園中諸樹華香、常聞兜率天宮說法時香、常聞妙法堂上遊戲時香、常聞十方眾生行五戒十善六念之香、常聞一切七方便人十六行香、常聞十方辟支學無學人眾德之香、常聞四果四向得無漏香、常聞無量菩薩歡喜離垢發光焰慧難勝遠行現前不動善慧法雲之香、常聞眾聖戒定慧解脫解脫知見五分法身之香、常聞諸佛菩提之香、常聞三十七品十二緣觀六度之香、常聞大悲三念十力四無所畏十八不共法香、常聞八萬四千諸波羅蜜香、常聞十方無量妙極法身常住之香。已發鼻根願竟，相與至心五體投地，歸依世間大慈悲父。

Furthermore, may the assembly sharing this karmic endeavor in the bodhimaṇḍa today, extending broadly to all sentient beings of the six destinies, from this day forth until bodhi: may their noses constantly not smell the odors of killing living beings to savor food and drink; not smell the odors of hunting, setting fires, and burning and harming sentient beings; not smell the odors of steaming, boiling, roasting, and grilling sentient beings; not smell the odors of the thirty-six substances in the foul skin bag; not smell the bewitching scents of brocades, silks, gauzes, and damasks. Furthermore, may their noses not smell the odors of hell's flaying, searing, and rotting; not smell the odors of hungry ghosts suffering hunger and thirst, eating excrement, filth, pus, and blood; not smell the rank and impure odors of animals; not smell the odors of those lying sick upon their mats with no one to attend them, their sores rotting and hard to approach; not smell the foul and polluted odors of feces and urine; not smell the odors of corpses swelling, being eaten by worms, and decomposing. We only wish that the assembly and the sentient beings of the six destinies, from this day forth, may constantly have their noses smell the priceless fragrance of ox-head candana throughout the worlds of the ten directions; constantly smell the fragrance of the five-colored flowers of the udumbara; constantly smell the fragrance of the trees and flowers in the Nandana Grove; constantly smell the fragrance when the Dharma is preached in the Tuṣita Palace; constantly smell the fragrance during sportive pastimes in the Hall of the Sublime Dharma; constantly smell the fragrance of sentient beings in the ten directions practicing the five precepts, the ten wholesome deeds, and the six recollections; constantly smell the fragrance of the sixteen practices of all people on the seven expedient paths; constantly smell the fragrance of the numerous virtues of the pratyekabuddhas, trainees, and beyond-training of the ten directions; constantly smell the fragrance of the attainment of the undefiled state by those on the four fruits and the four paths towards them; constantly smell the fragrance of immeasurable bodhisattvas in the stages of Pramuditā, Vimalā, Prabhākarī, Arciṣmatī, Sudurjayā, Dūraṅgamā, Abhimukhī, Acalā, Sādhumatī, and Dharmameghā; constantly smell the fragrance of the fivefold Dharmakāya of precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation of the noble ones; constantly smell the fragrance of the bodhi of the Buddhas; constantly smell the fragrance of the thirty-seven aids to awakening, the contemplation of the twelve links of dependent origination, and the six pāramitās; constantly smell the fragrance of great compassion, the three foundations of mindfulness, the ten powers, the four fearlessnesses, and the eighteen unshared attributes; constantly smell the fragrance of the eighty-four thousand pāramitās; constantly smell the fragrance of the immeasurable, exceedingly sublime, and eternally abiding Dharmakāya of the ten directions. Having completed the vows regarding the nose faculty, let us together with utmost sincerity cast the five limbs to the ground and take refuge in the Great Compassionate Father of the World.