慈悲道場懺法 10.3

10.3

今日道場同業大眾！如此諸法，是菩薩摩訶薩為怨親故，以諸善根同共迴向一切眾生等無差別，入平等觀無怨親想，常以愛眼視諸眾生。若眾生懷恨於菩薩起惡逆心者，菩薩為真善知識，善調伏心為說深法。譬如大海一切眾毒所不能壞，菩薩亦爾，愚癡無智不知報恩，如是眾生起無量惡，不能動亂菩薩道心。譬如皎日普照眾生，不為無目而隱光明，菩薩道心亦復如是，不為惡者而生退沒，不以眾生難調伏故退捨善根。菩薩摩訶薩於諸善根，信心清淨長養大悲，以諸善根普為眾生深心迴向，非但口言。於諸眾生皆發歡喜心、明淨心、柔軟心、慈悲心、愛念心、攝取心、饒益心、安樂心、最勝心，以諸善根迴向。菩薩摩訶薩發如是善根迴向，我等今日亦應仰學如是迴向。心念口言：若我所有迴向功德，令諸眾生得清淨趣，得清淨生功德滿足，一切世間無能壞者，功德智慧無有窮極，身口意業具足莊嚴，常見諸佛，以不壞信聽受正法，離諸疑網憶持不忘，淨身口業，心常安住勝妙善根，永離貧乏七財充滿，修學一切菩薩所學，得諸善根成就平等，得妙解脫一切種智，於諸眾生得慈愛眼。身根清淨、言辭辯慧，發起諸善心無染著，入甚深法攝取一切，同住諸佛住無所住。所有迴向悉如十方菩薩摩訶薩所發迴向，廣大如法性、究竟如虛空。願（某甲）等得如所願滿菩提願，四生六道同得如願。重復增到五體投地，歸依世間大慈悲父。

Today, members of the assembly sharing this karmic endeavor! Such dharmas as these are how a bodhisattva-mahāsattva, for the sake of enemies and kin alike, jointly dedicates all wholesome roots to all sentient beings equally without distinction, entering the contemplation of equality without thoughts of enemy or kin, and constantly regarding all sentient beings with eyes of love. If sentient beings harbor hatred toward the bodhisattva and give rise to a rebellious mind, the bodhisattva serves as a true kalyāṇamitra, skillfully taming their minds and expounding the profound Dharma for them. Just as the great ocean cannot be ruined by any poison, so too is the bodhisattva: even when sentient beings are foolish, lacking in wisdom, ignorant of repaying kindness, and give rise to immeasurable evils, they cannot disturb the bodhisattva's bodhi-mind. Just as the bright sun shines universally on sentient beings and does not conceal its light on account of the blind, so too is the bodhisattva's bodhi-mind: it does not regress or vanish because of evil ones, nor does the bodhisattva abandon wholesome roots because sentient beings are difficult to tame. A bodhisattva-mahāsattva has pure faith in all wholesome roots, nurtures great compassion, and with a profound mind dedicates all wholesome roots universally for sentient beings—not merely in words. Toward all sentient beings, they generate a joyful mind, a clear and pure mind, a pliant mind, a mind of compassion and loving-kindness, a loving mind, an embracing mind, a beneficial mind, a peaceful and happy mind, and a supreme mind, dedicating all wholesome roots. Since the bodhisattva-mahāsattva makes such dedications of wholesome roots, we today should also look up to and emulate such dedication of merit. Reflecting in mind and speaking with mouth: 'May whatever merit I dedicate cause all sentient beings to attain pure destinies, attain pure births, have their merit fulfilled, and be such that none in all worlds can ruin them; may their merit and wisdom be without end, their physical, verbal, and mental karma fully adorned; may they constantly see the Buddhas, listen to and accept the true Dharma with indestructible faith, be free from the net of doubts, remember and never forget it, purify their physical and verbal karma, and have their minds constantly abide in supreme and wondrous wholesome roots; may they forever leave behind poverty and be replete with the seven noble treasures, train in all that bodhisattvas learn, attain all wholesome roots and achieve equality, attain wondrous liberation and sarvākārajñatā, and attain eyes of loving-kindness toward all sentient beings. May their physical faculties be pure and their speech fluent and wise; may they give rise to all goods with minds unstained, enter the profound Dharma to embrace all, and abide together in the non-abiding abode of the Buddhas. May all our dedications of merit be completely like those made by the bodhisattva-mahāsattvas of the ten directions: as vast as dharmatā and as ultimate as empty space. May we, [so-and-so] and the rest, attain our wishes as vowed and fulfill the bodhi vow, and may the four modes of birth and the six destinies together attain their wishes as vowed.' Once again, let us with redoubled earnestness cast our five limbs to the ground, and take refuge in the worldly Father of Great Compassion and Loving-kindness: